TX JM-134 March 12, 1984

Did the State Board of Education's rules requiring evolution disclaimers in textbooks violate the Establishment Clause?

Short answer: Yes. JM-134 concluded that singling out human evolution and directing students toward other meanings of existence revealed a nonsecular purpose under the constitutional test then applied.

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This page answers the general question as of 1984. Ezel answers yours: what it means for your facts, under current Texas law, with citations.

Currency note: this opinion is from 1984
Subsequent statutory amendments, court decisions, or later AG opinions may have changed the analysis. Treat this page as historical context, not current legal advice. Verify current law before relying on any specific rule, deadline, or remedy mentioned here.
Disclaimer: This is an official Texas Attorney General opinion. AG opinions are persuasive authority in Texas courts but are not binding precedent. This summary is for informational purposes only and is not legal advice. The opinion dates from 1984 and applies Establishment Clause doctrine then in use to former textbook rules; verify current constitutional, education, curriculum, textbook-adoption, religious-neutrality, and science-instruction law before relying on it.
About this page: The plain-English summary, reader guidance, and Q&A below were written by Ezel based on the official AG opinion. The original opinion (linked on this page as a PDF) is the authoritative source for any reliance.
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Texas AG Opinion JM-134: Evolution Textbook Rules and the Establishment Clause

Plain-English summary

JM-134 concluded that State Board of Education rules singling out evolution for textbook disclaimers lacked a secular purpose and violated the First and Fourteenth Amendments under the Establishment Clause test applied at the time.

"The rules of the State Board of Education, concerning the subject of evolution, fail to demonstrate a secular purpose and are therefore in contravention of the first and fourteenth amendments to the United States Constitution."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

The rules required textbooks to describe evolution as only one explanation for human origins, label it theory rather than verified fact, and avoid harming other origin theories. The opinion viewed that targeted treatment and the rules' reference to the “meaning of human existence” as revealing religious rather than scientific concerns.

"By its injection into the rules language which is clearly outside the scope of science, the board has revealed the non-secular purpose of its rules."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Currency note

This opinion was issued in 1984 and applied Establishment Clause doctrine then in use. Subsequent Supreme Court decisions, statutes, regulations, or later AG opinions may have changed the governing test. Treat this page as historical context, not current legal advice.

Common questions

What did the textbook rules require?

They told textbooks treating evolution to identify it as one of several explanations for human origins and avoid limiting students' search for meaning.

"Textbooks that treat the theory of evolution shall identify it as only one of several explanations of the origins of humankind and avoid limiting young people in their search for meanings of their human existence."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

What disclaimer applied to substantive treatment?

Books substantively discussing evolution in explaining human origins had to characterize it as theoretical rather than factually verifiable and carry an introductory statement.

"[E]ach textbook must carry a statement on an introductory page that any material on evolution included in the book is clearly presented as theory rather than verified."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

What about indirect references to evolution?

They had to be modified, if necessary, to present evolution as theory rather than verified fact, though no introductory statement was required.

"Textbooks presented for adoption which do not treat evolution substantively as an instructional topic, but make reference to evolution indirectly or by implication, must be modified, if necessary, to ensure that the reference is clearly to a theory and not to a verified fact."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

What constitutional test did JM-134 use?

It applied the then-governing three-part Lemon test: secular purpose, a primary effect neither advancing nor inhibiting religion, and no excessive government entanglement with religion.

"Laws must have a secular purpose; they must neither advance nor hinder religion in their primary effect; and they must not foster excessive government entanglement with religion."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

"In our opinion, the board's rules on their face fail to satisfy at least the first prong of the Lemon test, in that they fail to demonstrate a secular purpose."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Why did singling out evolution matter?

The rule required a disclaimer for one aspect of one theory in one scientific field rather than for scientific theories generally.

"[S]uch a disclaimer—which might make sense if applied to all scientific theories—is limited to one aspect—man's origin—of one theory—evolution—of one science—biology."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

"[T]his singling out of one aspect of one theory of one science can be explained only as a response to pressure from creationists."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Why did “meaning of human existence” concern the opinion?

JM-134 said that question belonged to philosophy and religion rather than science and undermined a neutral scientific-purpose explanation.

"The 'meaning of human existence' is not the stuff of science but rather, the province of philosophy and religion."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Could the board regulate textbook treatment of scientific theories at all?

The opinion suggested a generally applicable scientific-inquiry rule that did not single out one theory or use language outside science might avoid the identified constitutional problem.

"If the board feels compelled to legislate in this area, it should, in order to avoid the constitutional prohibition, promulgate a rule which is of general application to all scientific inquiry, which does not single out for its requirement of a disclaimer a single theory of one scientific field, and which does not include language suggesting inquiries which lie totally outside the realm of science."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Background and legal framework

The United States Supreme Court had invalidated an Arkansas ban on teaching evolution, and a federal district court had invalidated an Arkansas balanced-treatment requirement after finding its purpose was to advance religion.

"In Epperson v. Arkansas, 393 U.S. 97 (1968), the United States Supreme Court struck down an Arkansas statute that forbade the teaching of evolution."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

"[T]he court was unable to avoid the conclusion that the statute 'was passed with the specific purpose by the General Assembly of advancing religion,' and thus failed the first prong of the Supreme Court's test, that of a secular legislative purpose."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

The Texas rules modified an earlier board rule, and the board heard testimony from both evolution and creationism proponents before adoption.

"The rule under consideration here represents a slight modification of a 1974 state board rule which in turn derived from a still earlier version."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Holding

"The rules submitted, however, when considered in the context of the circumstances of their adoption, fail to evidence a secular purpose, and hence we believe a court would find that they contravene the first and fourteenth amendments to the United States Constitution."
Source: https://www.texasattorneygeneral.gov/sites/default/files/opinion-files/opinion/1984/jm0134.pdf

Source

Original opinion text

Best-effort transcription from a scanned PDF. Minor errors may remain. The linked PDF is authoritative.

The Attorney General of Texas

JIM MATTOX
Attorney General

March 12, 1984

Honorable Oscar H. Mauzy
Chairman
Committee on Jurisprudence
Texas State Senate
P. O. Box 12068, Capitol Station
Austin, Texas 78711

Opinion No. JM-134

Re: Whether certain rules of the State Board of Education concerning the treatment of the subject of evolution in textbooks violate the Establishment Clause of the United States Constitution

Dear Senator Mauzy:

You have asked whether certain rules of the State Board of Education violate the federal constitutional prohibition against laws "respecting an establishment of religion." U.S. Const. amends. 1, 14. These rules, issued on September 29, 1983, and effective from October 24, 1983, provide:

(a) All adopted textbooks shall meet the following content requirements and limitations:

(1) In accordance with the Texas Education Code §12.14(c), textbooks shall contain no material of a partisan or sectarian character.

. . . .

(5) Textbooks that treat the theory of evolution shall identify it as only one of several explanations of the origins of humankind and avoid limiting young people in their search for meanings of their human existence.

(A) Textbooks presented for adoption which treat the subject of evolution substantively in explaining the historical origins of man shall be edited, if necessary, to clarify that the treatment is theoretical rather than factually verifiable. Furthermore, each textbook must carry a statement on an introductory page that any material on evolution included in the book is clearly presented as theory rather than verified.

(B) Textbooks presented for adoption which do not treat evolution substantively as an instructional topic, but make reference to evolution indirectly or by implication, must be modified, if necessary, to ensure that the reference is clearly to a theory and not to a verified fact. These books will not need to carry a statement on the introductory page.

(C) The presentation of the theory of evolution shall be done in a manner which is not detrimental to other theories of origin.

8 Tex. Reg. 3988.

In Epperson v. Arkansas, 393 U.S. 97 (1968), the United States Supreme Court struck down an Arkansas statute that forbade the teaching of evolution. More recently, a federal district court invalidated an Arkansas statute which required public schools to "give balanced treatment to creation-science and to evolution-science." McLean v. Arkansas Board of Education, 529 F. Supp. 1255, 1256 (E.D. Ark. 1982). Although the stated purpose of this statute was to provide a "balanced" treatment of the teaching of evolution, the court found it necessary to look behind this stated purpose to consider the historical context of the statute, the specific sequence of events leading up to its passage, and contemporaneous statements of the legislative sponsor. 529 F. Supp. at 1263-64. Examining these circumstances, the court was unable to avoid the conclusion that the statute "was passed with the specific purpose by the General Assembly of advancing religion," and thus failed the first prong of the Supreme Court's test, that of a secular legislative purpose. 529 F. Supp. at 1264.

The rule under consideration here represents a slight modification of a 1974 state board rule which in turn derived from a still earlier version. At hearings conducted before the board in both 1974 and 1983, the board heard testimony from proponents of both evolution and creationism, and it is necessary to consider the kind of controversy which was before the board in both instances. In 1983, the board heard testimony from five groups and 17 individuals. See 8 Tex. Reg. (October 7, 1983), at 3986-87.

Under the federal Constitution, laws suspected of violating the Establishment Clause of the first amendment are subjected to a three-pronged test formulated by the Supreme Court in Lemon v. Kurtzman, 403 U.S. 602 (1971), and later applied in Stone v. Graham, 449 U.S. 39 (1980): Laws must have a secular purpose; they must neither advance nor hinder religion in their primary effect; and they must not foster excessive government entanglement with religion. If a statute, or a rule promulgated pursuant to a statute, violates any of these principles, it must be struck down under the Establishment Clause. See Stone v. Graham, supra. In our opinion, the board's rules on their face fail to satisfy at least the first prong of the Lemon test, in that they fail to demonstrate a secular purpose. Although, like the statute at issue in McLean, see 529 F. Supp. at 1272, the board's rule prohibits any "material of a partisan or sectarian character," we believe that subsequent provisions belie that statement.

The only aspect of "evolution" with which the rule is concerned is that which relates to "the historical origins of man." The rule requires a biology textbook, for example, to carry a disclaimer on its introductory page to the effect that "any material on evolution" included therein is to be regarded as theory rather than as factually verifiable. In the first place, such a disclaimer—which might make sense if applied to all scientific theories—is limited to one aspect—man's origin—of one theory—evolution—of one science—biology. In the context of the controversy between evolutionists and creationists which was before the board at the time of the rules' adoption both in 1974 and 1983, this singling out of one aspect of one theory of one science can be explained only as a response to pressure from creationists.

In the second place, the "theory of evolution," as it is commonly treated in biology texts, is a comprehensive explanation of the development of the various plant and animal species. Only a relatively minor portion is concerned with the "historical origins of man." The latter subject is the primary interest of creationists. See McLean, supra, at 1260. Again, the inference is inescapable from the narrowness of the requirement that a concern for religious sensibilities, rather than a dedication to scientific truth, was the real motivation for the rules.

Finally, the rules require that a textbook identify the theory of evolution "as only one of several explanations" of human origins in order to "avoid limiting young people in their search for meanings of their human existence." (Emphasis added). Such language is not conducive to an explanation that the purpose of the rule is to insure that impressionable minds will be able to distinguish between scientific theory and dogma. The "meaning of human existence" is not the stuff of science but rather, the province of philosophy and religion. By its injection into the rules language which is clearly outside the scope of science, the board has revealed the non-secular purpose of its rules.

Clearly, the board made an effort, as it has stated, to "insure neutrality in the treatment of subjects upon which beliefs and viewpoints differ dramatically." In our opinion, however, the board, in its desire not to offend any religious group, has injected religious considerations into an area which must be, at least in the public school context, strictly the province of science. As the court said in Wright v. Houston Independent School District, 366 F. Supp. 1208, 1211 (S.D. Tex. 1972):

Science and religion necessarily deal with many of the same questions, and they may frequently provide conflicting answers. But, as the Supreme Court wrote twenty years ago, it is not the business of government to suppress real or imagined attacks upon a particular religious doctrine. Burstyn v. Wilson, 343 U.S. 495, 505, 72 S. Ct. 777, 96 L. Ed. 1098 (1952). Teachers of science in the public schools should not be expected to avoid the discussion of every scientific issue on which some religion claims expertise. (Emphasis added).

If the board feels compelled to legislate in this area, it should, in order to avoid the constitutional prohibition, promulgate a rule which is of general application to all scientific inquiry, which does not single out for its requirement of a disclaimer a single theory of one scientific field, and which does not include language suggesting inquiries which lie totally outside the realm of science. The rules submitted, however, when considered in the context of the circumstances of their adoption, fail to evidence a secular purpose, and hence we believe a court would find that they contravene the first and fourteenth amendments to the United States Constitution.

SUMMARY

The rules of the State Board of Education, concerning the subject of evolution, fail to demonstrate a secular purpose and are therefore in contravention of the first and fourteenth amendments to the United States Constitution.

Very truly yours,

JIM MATTOX
Attorney General of Texas

TOM GREEN
First Assistant Attorney General

DAVID R. RICHARDS
Executive Assistant Attorney General

Prepared by Rick Gilpin
Assistant Attorney General

APPROVED:
OPINION COMMITTEE

Rick Gilpin, Chairman
Jon Bible
Colin Carl
Susan Garrison
Jim Moellinger
Nancy Sutton

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